LAS PARTES DEL ALMA Y LA RELACIÓN ENTRE RAZÓN Y EMOCIONALIDAD EN LA VIRTUD ARISTOTÉLICA

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Resumen

I take as a starting point the distinction made by Aristotle in NE I 13 between two functions of the soul that take part in reason, and I argue that both are proper of the human soul (i.e. not shared as such with other non-rational animals). My further aim is to emphasize the integration of emotions and reason in Aristotle’s practical rationality, against dualistic readings of the Aristotelian ethical virtue, that segregate the functions of reason and sensibility. Thus, I defend that reason has a direct influence on emotions, although this influence is not to be understood, as some authors suggest, as a rhetorical persuasion. Instead, the goal of early ethical education would be to make the non-rational part receptive to the mandates of reason.

Título traducido de la contribuciónParts of the Soul and the Relation between Reason and Emotionality in Aristotelian Virtue
Idioma originalEspañol
Páginas (desde-hasta)119-142
Número de páginas24
PublicaciónActa Philosophica
Volumen31
N.º1
DOI
EstadoPublicada - 2022
Publicado de forma externa

Palabras clave

  • Emotion
  • Practical Rationality
  • Reason
  • Virtue

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